Friday, October 29, 2010

THE SUN WILL EXPIRE AFTER SOME TIME


THE SUN WILL EXPIRE AFTER SOME TIME

And the sun runs to a fixed resting place. That is the decree of the Almighty, the All-Knowing. (Surah Ya Sin, 38)

The Sun has been emitting heat for around 5 billion years as a result of the constant chemical reactions taking place on its surface. At a moment determined by Allah in the future, these reactions will eventually come to an end, and the Sun will lose all its energy and finally go out. In that context, the above verse may be a reference to the Sun’s energy one day coming to an end. (Allah knows the truth.)

The Arabic word "mustaqarrin" in the verse refers to a particular place or time. The word “tajree,” translated as “runs,” bears such meanings as “to move, to act swiftly, to move about, to flow.” It appears from the meanings of the words that the Sun will continue in its course in time and space, but that this motion will continue until a specific, predetermined time. The verse " When the Sun is compacted in blackness " (Surat at-Takwir, 1) which appears in descriptions of Doomsday, tells us that such a time will be coming. The specific timing is known only to Allah.

The Arabic word "taqdeeru," translated as “decree” in the verse, includes such meanings as “to appoint, to determine the destiny of something, to measure.” By this expression in verse 38 of Surah Ya Sin we are told that the life span of the Sun is limited to a specific period, one ordained by Allah. Other verses of the Qur’an on the subject read:

Allah is He Who raised up the heavens without any support – you can see that – and then established Himself firmly on the Throne. He made the Sun and Moon subservient, each running for a specified term. He directs the whole affair. He makes the Signs clear so that hopefully you will be certain about the meeting with your Lord. (Surat ar- Ra‘d, 2)

He makes night merge into day and day merge into night, and He has made the Sun and Moon subservient, each one running until a specified time. That is Allah, your Lord. The Kingdom is His. Those you call on besides Him have no power over even the smallest speck. (Surah Fatir, 13)

He created the heavens and the Earth with truth. He wraps the night around the day and wraps the day around the night, and has made the Sun and Moon subservient, each one running for a specified term. Is He not indeed the Almighty, the Endlessly Forgiving? (Surah az-Zumar, 5)

The use of the word "musamman" in the above verses shows that the life span of the Sun will run for a “specified term.” Scientific analysis regarding the end of the Sun describes it as each second, 4 million tons of matter are converted into energy 1, and says that the Sun will die when that fuel has all been consumed. 2 The heat and light emitted from the Sun is the energy released as matter is consumed as hydrogen nuclei turn into helium in the nuclear fusion process. The Sun’s energy, and therefore its life, will thus come to an end once this fuel has been used up. (Allah knows the truth.) A report titled “The Death of the Sun” by the BBC News Science Department says:

...The Sun will gradually die. As a star's core crashes inwards, it eventually becomes hot enough to ignite another of its constituent atoms, helium. Helium atoms fuse together to form carbon. When the helium supply runs out, the centre collapses again and the atmosphere inflates. The Sun isn't massive enough to fully re-ignite its core for a third time. So it goes on expanding, shedding its atmosphere in a series of bursts... The dying core eventually forms a white dwarf - a spherical diamond the size of the Earth, made of carbon and oxygen. From this point on the Sun will gradually fade away, becoming dimmer and dimmer until its light is finally snuffed out. 3

A documentary, also called “The Death of the Sun,” broadcast by National Geographic TV, provides the following description:

It generates heat and sustains life on our planet. But like humans, the sun has a limited lifespan. As our star ages, it will become hotter and expand, evaporating all of our oceans and killing all life on planet Earth... The sun will get hotter as it ages and burns fuel faster. Temperatures will increase, eventually wiping out animal life, evaporating our oceans and killing all plant life... the sun will swell and become a red giant star, swallowing up the nearest planets. Its gravitational pull will lessen and perhaps allow Earth to escape. By the end, it will shrink into a white dwarf star, emitting a week glow... 4

Scientists have only recently unravelled the structure of the Sun and discovered what goes on inside it. Before that, nobody knew how the Sun obtained its energy or how it emitted heat and light. The way that such a giant mass of energy would one day consume all its energy and expire was revealed 1,400 years ago in the Qur’an shows the presence of a sublime knowledge. That knowledge belongs to our Lord, Whose knowledge enfolds all things. Another verse of the Qur’an reveals:

"... My Lord encompasses all things in His knowledge so will you not pay heed?” (Surat Al-An‘am, 80)

1 http://en.wikipedia.org/wiki/Sun
2 http://en.wikipedia.org/wiki/Sun
3 http://www.bbc.co.uk/science/space/stars/death/index.shtml
4 "Death of the Sun", National Geographic Channel, 20 March 2006, director: Rabinder Minhas,part no. 25, season 3.

سُوۡرَةُ الرَّحمٰن

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ



ٱلرَّحۡمَـٰنُ (١)
عَلَّمَ ٱلۡقُرۡءَانَ (٢)
خَلَقَ ٱلۡإِنسَـٰنَ (٣)
عَلَّمَهُ ٱلۡبَيَانَ (٤)
ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانٍ۬ (٥)
وَٱلنَّجۡمُ وَٱلشَّجَرُ يَسۡجُدَانِ (٦)
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلۡمِيزَانَ (٧)
أَلَّا تَطۡغَوۡاْ فِى ٱلۡمِيزَانِ (٨)
وَأَقِيمُواْ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُواْ ٱلۡمِيزَانَ (٩)
وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِ (١٠)
فِيہَا فَـٰكِهَةٌ۬ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِ (١١)
وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّيۡحَانُ (١٢)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (١٣)
خَلَقَ ٱلۡإِنسَـٰنَ مِن صَلۡصَـٰلٍ۬ كَٱلۡفَخَّارِ (١٤)
وَخَلَقَ ٱلۡجَآنَّ مِن مَّارِجٍ۬ مِّن نَّارٍ۬ (١٥)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (١٦)
رَبُّ ٱلۡمَشۡرِقَيۡنِ وَرَبُّ ٱلۡمَغۡرِبَيۡنِ (١٧)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (١٨)
مَرَجَ ٱلۡبَحۡرَيۡنِ يَلۡتَقِيَانِ (١٩)
بَيۡنَہُمَا بَرۡزَخٌ۬ لَّا يَبۡغِيَانِ (٢٠)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٢١)
يَخۡرُجُ مِنۡہُمَا ٱللُّؤۡلُؤُ وَٱلۡمَرۡجَانُ (٢٢)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٢٣)
وَلَهُ ٱلۡجَوَارِ ٱلۡمُنشَـَٔاتُ فِى ٱلۡبَحۡرِ كَٱلۡأَعۡلَـٰمِ (٢٤)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٢٥)
كُلُّ مَنۡ عَلَيۡہَا فَانٍ۬ (٢٦)
وَيَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَـٰلِ وَٱلۡإِكۡرَامِ (٢٧)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٢٨)
يَسۡـَٔلُهُ ۥ مَن فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ‌ۚ كُلَّ يَوۡمٍ هُوَ فِى شَأۡنٍ۬ (٢٩)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٣٠)
سَنَفۡرُغُ لَكُمۡ أَيُّهَ ٱلثَّقَلَانِ (٣١)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٣٢)
يَـٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُواْ مِنۡ أَقۡطَارِ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ فَٱنفُذُواْ‌ۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَـٰنٍ۬ (٣٣)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٣٤)
يُرۡسَلُ عَلَيۡكُمَا شُوَاظٌ۬ مِّن نَّارٍ۬ وَنُحَاسٌ۬ فَلَا تَنتَصِرَانِ (٣٥)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٣٦)
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتۡ وَرۡدَةً۬ كَٱلدِّهَانِ (٣٧)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٣٨)
فَيَوۡمَٮِٕذٍ۬ لَّا يُسۡـَٔلُ عَن ذَنۢبِهِۦۤ إِنسٌ۬ وَلَا جَآنٌّ۬ (٣٩)
فَبِأَىِّ ءَالَآءِ رَبِّڪُمَا تُكَذِّبَانِ (٤٠)
يُعۡرَفُ ٱلۡمُجۡرِمُونَ بِسِيمَـٰهُمۡ فَيُؤۡخَذُ بِٱلنَّوَٲصِى وَٱلۡأَقۡدَامِ (٤١)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٤٢)
هَـٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِہَا ٱلۡمُجۡرِمُونَ (٤٣)
يَطُوفُونَ بَيۡنَہَا وَبَيۡنَ حَمِيمٍ ءَانٍ۬ (٤٤)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٤٥)
وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ (٤٦)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٤٧)
ذَوَاتَآ أَفۡنَانٍ۬ (٤٨)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٤٩)
فِيہِمَا عَيۡنَانِ تَجۡرِيَانِ (٥٠)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٥١)
فِيہِمَا مِن كُلِّ فَـٰكِهَةٍ۬ زَوۡجَانِ (٥٢)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٥٣)
مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآٮِٕنُہَا مِنۡ إِسۡتَبۡرَقٍ۬‌ۚ وَجَنَى ٱلۡجَنَّتَيۡنِ دَانٍ۬ (٥٤)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٥٥)
فِيہِنَّ قَـٰصِرَٲتُ ٱلطَّرۡفِ لَمۡ يَطۡمِثۡہُنَّ إِنسٌ۬ قَبۡلَهُمۡ وَلَا جَآنٌّ۬ (٥٦)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٥٧)
كَأَنَّہُنَّ ٱلۡيَاقُوتُ وَٱلۡمَرۡجَانُ (٥٨)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٥٩)
هَلۡ جَزَآءُ ٱلۡإِحۡسَـٰنِ إِلَّا ٱلۡإِحۡسَـٰنُ (٦٠)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٦١)
وَمِن دُونِہِمَا جَنَّتَانِ (٦٢)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٦٣)
مُدۡهَآمَّتَانِ (٦٤)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٦٥)
فِيہِمَا عَيۡنَانِ نَضَّاخَتَانِ (٦٦)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٦٧)
فِيہِمَا فَـٰكِهَةٌ۬ وَنَخۡلٌ۬ وَرُمَّانٌ۬ (٦٨)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٦٩)
فِيہِنَّ خَيۡرَٲتٌ حِسَانٌ۬ (٧٠)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٧١)
حُورٌ۬ مَّقۡصُورَٲتٌ۬ فِى ٱلۡخِيَامِ (٧٢)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٧٣)
لَمۡ يَطۡمِثۡہُنَّ إِنسٌ۬ قَبۡلَهُمۡ وَلَا جَآنٌّ۬ (٧٤)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٧٥)
مُتَّكِـِٔينَ عَلَىٰ رَفۡرَفٍ خُضۡرٍ۬ وَعَبۡقَرِىٍّ حِسَانٍ۬ (٧٦)
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ (٧٧)
تَبَـٰرَكَ ٱسۡمُ رَبِّكَ ذِى ٱلۡجَلَـٰلِ وَٱلۡإِكۡرَامِ (٧٨


Ar-Rahman
In the name of Allah, the Beneficent, the Merciful
The Beneficent (1) Hath made known the Qur'an. (2) He hath created man. (3) He hath taught him utterance. (4) The sun and the moon are made punctual. (5) The stars and the trees adore. (6) And the sky He hath uplifted; and He hath set the measure, (7) That ye exceed not the measure, (8) But observe the measure strictly, nor fall short thereof. (9) And the earth hath He appointed for (His) creatures, (10) Wherein are fruit and sheathed palm-trees, (11) Husked grain and scented herb. (12) Which is it, of the favours of your Lord, that ye deny? (13) He created man of clay like the potter's, (14) And the jinn did He create of smokeless fire. (15) Which is it, of the favours of your Lord, that ye deny? (16) Lord of the two Easts, and Lord of the two Wests! (17) Which is it, of the favours of your Lord, that ye deny? (18) He hath loosed the two seas. They meet. (19) There is a barrier between them. They encroach not (one upon the other). (20) Which is it, of the favours of your Lord, that ye deny? (21) There cometh forth from both of them the pearl and coral-stone. (22) Which is it, of the favours of your Lord, that ye deny? (23) His are the ships displayed upon the sea, like banners. (24) Which is it, of the favours of your Lord, that ye deny? (25) Everyone that is thereon will pass away; (26) There remaineth but the Countenance of thy Lord of Might and Glory. (27) Which is it, of the favours of your Lord, that ye deny? (28) All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power. (29) Which is it, of the favours of your Lord, that ye deny? (30) We shall dispose of you, O ye two dependents (man and jinn). (31) Which is it, of the favours of your Lord, that ye deny? (32) O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction. (33) Which is it, of the favours of your Lord, that ye deny? (34) There will be sent, against you both, heat of fire and flash of brass, and ye will not escape. (35) Which is it, of the favours of your Lord, that ye deny? (36) And when the heaven splitteth asunder and becometh rosy like red hide - (37) Which is it, of the favours of your Lord, that ye deny? - (38) On that day neither man nor jinni will be questioned of his sin. (39) Which is it, of the favours of your Lord, that ye deny? (40) The guilty will be known by their marks, and will be taken by the forelocks and the feet. (41) Which is it, of the favours of your Lord, that ye deny? (42) This is Hell which the guilty deny. (43) They go circling round between it and fierce, boiling water. (44) Which is it, of the favours of your Lord, that ye deny? (45) But for him who feareth the standing before his Lord there are two gardens. (46) Which is it, of the favours of your Lord, that ye deny? (47) Of spreading branches. (48) Which is it, of the favours of your Lord, that ye deny? (49) Wherein are two fountains flowing. (50) Which is it, of the favours of your Lord, that ye deny? (51) Wherein is every kind of fruit in pairs. (52) Which is it, of the favours of your Lord, that ye deny? (53) Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand. (54) Which is it, of the favours of your Lord, that ye deny? (55) Therein are those of modest gaze, whom neither man nor jinni will have touched before them. (56) Which is it, of the favours of your Lord, that ye deny? (57) (In beauty) like the jacynth and the coral-stone. (58) Which is it, of the favours of your Lord, that ye deny? (59) Is the reward of goodness aught save goodness? (60) Which is it, of the favours of your Lord, that ye deny? (61) And beside them are two other gardens, (62) Which is it, of the favours of your Lord, that ye deny? (63) Dark green with foliage. (64) Which is it, of the favours of your Lord, that ye deny? (65) Wherein are two abundant springs. (66) Which is it, of the favours of your Lord, that ye deny? (67) Wherein is fruit, the date-palm and pomegranate. (68) Which is it, of the favours of your Lord, that ye deny? (69) Wherein (are found) the good and beautiful - (70) Which is it, of the favours of your Lord, that ye deny? - (71) Fair ones, close-guarded in pavilions - (72) Which is it, of the favours of your Lord, that ye deny? - (73) Whom neither man nor jinni will have touched before them - (74) Which is it, of the favours of your Lord, that ye deny? (75) Reclining on green cushions and fair carpets. (76) Which is it, of the favours of your Lord, that ye deny? (77) Blessed be the name of thy Lord, Mighty and glorious! (78)